
If you’ve been looking for a cause to join, an effort to support, or even a life philosophy to embrace, I may have found one for you. It’s quite ingenious. It’s called the Voluntary Human Extinction Movement. You may think I’m joking about such a cause actually existing, and I’m sure my tongue-in-cheek recruiting attempt didn’t help that any; however, the VHEM actually exists and is actively looking for new members.

I found this site as I was stumbling around the internet. StumbleUpon often offers some of the most abstract and bizarre glimpses into the jaded and twisted minds of other human beings. Sometimes it’s disturbing. Sometimes it is dark and sad. Sometimes, such as is the case with this site, it takes me deep into the the windy catacomb maze of my deepest thoughts and probes at the undefined aches I feel but cannot express.
I imagine myself sitting at a booth at a large convention. Hundreds of aisles lined with booths fill the acres of this huge building. Clumps of people steadily walk past my booth, talking amongst themselves and occasionally approaching my booth to ask a question or read a pamphlet. After a long, boring day I sit on a metal folding chair behind my table, lazily glancing at the Christian publications I’ve been promoting. And then my eyes drift across the aisle. I see a man behind a booth, smiling and handing out brochures. People look genuinely interested. They certainly appear receptive and open to the message. What does his booth read? VHEM? What’s that? I nonchalantly let my eyes probe deeper into the booth. I soon realize that they’re proposing that the human race should voluntarily cease from existing, merely by putting an abrupt stop to procreation. Why? To save the earth and everything else on it. It’s ludicrous. It’s sad. It’s… hopeless. It’s selfless?
I used to believe that the most selfless act I could do would be to willingly and intentionally snuff out my own life. It would relieve the burden that my existence placed upon my friends and family – people I claimed to love. If I truly loved them, I would remove the burden from them. This is before I realized that it is not my place to relieve the burden, but rather to bear other’s burdens. I would then cast my burdens upon God and allow Him to carry the heavy load, as He has told us to do. But at the time, and in the heat of the moment, I came very near to carrying out what I deemed a “selfless” act. I saw no conflict between selflessness and Christianity. Some of the most godly people I ever studied about were known for being selfless. It was an attribute of Christ that was both obvious and prevalent. And yet, selflessness isn’t enough. Whether I stay or go, or whether I purpose to support a cause to rid the earth of human life, my selflessness is misplaced if it derives itself from the wrong motive. Selflessness without Christ is still sin. And this is my first point. Selflessness without a Christ-centered purpose and motive is inherently flawed and utterly and hopelessly untethered. Quantity (how many distinct acts of selflessness) and quality (how pure and genuine the motive) are rendered virtually obsolete, and therefore have little, if any, real value, eternally speaking.

In the headlines just a day ago I read that a popular author hung himself at his home in southern California. Morbidly curious as to what this 46 year old looked like, I quickly googled his name and found a video of an interview with Charlie Rose. For a whole hour I watched the two exchange a mildly interesting dialog. Then, with little more than 4 minutes left in the entire program, the author started to speak about how popularity and fame were enormous let-downs for him. While many seem to ride the “high” of fame for much of their lives, he felt immediate disappointment. He wanted something that would satisfy, and fame, glory, and good reviews of his book did little to satisfy this urgent hunger. He had a “rough patch” that he speaks about briefly, then ends the interview by saying,
“I’m kind of open to suggestions about what one chases. There are real abstract ideas about what art can be and the redemptive quality of art, and kindness to animals, and all the clichés that we can invoke. But the people who most interest me now are people who are old and have sort-of been through a mid-life crisis. They tend to get weird because the normal incentives for getting out of bed don’t tend to apply anymore. I have not found any satisfactory new ones, but I’m not getting ready to jump off a building.” - David Foster Wallace
There was something in those final words that really captured me. While I wanted so badly for him to have seen Christ with his own eyes before his fateful decision, I couldn’t help but value, at least in part, the willingness to be openly vulnerable with millions of viewers. I think it a rare occurrence for someone to so widely open a window to their soul that, in most people, is typically shut, locked, and boarded up. His vulnerability was strangely endearing to me. Though the words were likely uttered from of a state of constant desperation and despair, his willingness to disclose his own struggles and search for truth were valuable to me.

William Cowper, an evangelical Christian poet and hymnodist, who shared a close mentor-like relationship with John Newton (author of Amazing Grace), struggled grievously with a severe depression and suicidal thoughts. This is an excerpt from The Hidden Smile of God by John Piper:
William Cowper, for those who, along the way, happened to take a course in eighteenth-century literature, is known as “the poet of a new religious revival” led by John Wesley and George Whitefield. His poetry and letters merited fifty pages in the anthology I studied in college.7 Among those who know him as a Christian poet, many do not know that William Cowper lived with bleak depression as a steady companion all his life, sometimes immobilized in despair, and repeatedly attempting suicide. In spite of this darkness, Cowper today is still touching the hearts of thousands who know nothing of him at all, simply because, in worship, they sing his hymns “There Is a Fountain Filled with Blood,” “O for a Closer Walk with God,” and “God Moves in a Mysterious Way.” - pg.12 (This is an excellent book. It covers three incredible biographies. It’s relatively short, and you can read this book online. Click here to read the book now.)
It’s interesting to me when I hear Christians say, “Christians shouldn’t be depressed” or “you shouldn’t feel *this* way if you truly know Christ”. Basically, I believe that many, if not most, Christians tend to be grossly arrogant, ignorant, naïve, unrealistic, harsh, and even uncompassionate when it comes to approaching and dealing with fellow believers that struggle with the intense darkness of depression. They forget the countless biblical figures that struggled with it, as well as several well-appreciated, much-embraced Christian preachers, missionaries, and authors who also struggled with depression. I found a great blog entry about Christian depression. You can read it here.
It’s extremely attractive to me to find a Christian that is vulnerable. As some famous authors and Hollywood celebrities can spend their whole lives enjoying and thriving on their celebrity status (which David Foster Wallace found utterly empty and disappointing), I believe that Christians can ride a similar “high” when it comes to their relationship with God. In trying to play the part of a “good Christian”, they willfully neglect, ignore, overlook, and even cover up the things that make them look vulnerable, namely their sinful nature (selfishness). They try so hard not to be selfish, but it’s a losing game. It’s like a fish trying to avoid sucking in water for oxygen and instead simply trying to take in 100% oxygen concentration. I’m not making a excuse for sin, not at all. But I am saying that sin is something you are forever attached to, not something you do. Your sinful actions are a result of your sinful heart, which beats from a sinful nature.
So should we try not to be selfish? Absolutely. Obeying God honors Him. In fact, He says that if we love Him we will keep his commandments. But as we’re being selfish, do you think we can also be real, genuine, honest, open, and vulnerable about our true nature? Is it truly obedience to God if selflessness comes naturally (or even easily) to us? I contend that God especially values obedience in us when we find it difficult, not when we find it easy.
I guess this is why I draw towards those “screw up” Christians that never really get anything right. They try (and often work pretty darn hard!) to honor and glorify God, but they never feel like they’re succeeding at all. I think that about 98% of the Christians I know honestly feel like they’re doing a pretty good job. I, on the other hand, see something else…
I believe that love is selfless. I also believe, as C.S. Lewis wrote, that “to love at all is to be vulnerable”. So I guess you could say that I believe that being selfless is linked closely with personal vulnerability.
When a Christian can be true to themselves, I feel more comfortable around them. Why? Because we’re not judging each other. We’re not laying hot coals upon each other’s heads. Neither are we placing them upon ourselves. Grace abounds. Righteousness, in any form, is cause enough for celebration, because true righteousness exhibited genuinely in a fallen world such as this, and from a fallen creature such as myself, is strictly and solely the result of God’s direct and supernatural involvement, i.e. a miracle.
I get so sick to my stomach when Christians are more concerned with other Christians than they are for themselves. Surely they read my words and worry about my journey. Surely they feel that they’re doing well, even according to their church, pastor, elder, family and friends. They’re riding a Christian “high” that rarely dips into the sad, dark, discouraging state of their true self.
It’s interesting to see non-believers toting such prizes as “selflessness” and “vulnerability” when I look around and see little of that in the Christian realm. People are concerned with image. Christians care about the heart (so… deeper than just “image”), but ultimately they judge the heart by what they see (which defines “image”), even in their own lives. Much like Tinidril in Perelandra (by C.S. Lewis), we easily get caught up in the reflection or our own face.
One thing I greatly struggle with in “church” these days is the worship time. It has become so business-like. It lacks true intimacy. It lacks “ideal” circumstances for public vulnerability. That’s not what that time is intended for here in America. In America, worship time is intended to get most of the congregation singing to God and worshiping through music, unified in spirit through song. But how can I be unified with anyone if I feel like the majority of people are being fake, not being vulnerable, and are not being fair or gracious in their judgments of me if/when I choose to be vulnerable? In the end, it just becomes a bunch of songs that we sing together, individually trying to find that “zone” where we’re worshiping God with our hearts and not paying attention to anyone else or what anyone else thinks. Meanwhile, having become so disillusioned with corporate worship, I’ve been simply trying to ignore the copyright symbol on every digital slide the projector displays. Gee, 1 million other people are singing or mouthing these words today, too… how intimate. I’m sure glad we got that copyright symbol on there, so everyone knows that someone else “owns” this worship song that’s supposed to express my deepest and most vulnerable parts of my heart in worship to God.
Now, of course, much of what I’m revealing in my words could be easily criticized and shunned. I’m exposing a lot here, and I feel vulnerable even posting these simple thoughts. I know that I’m not right about everything, and I know that I’m often wrong in my views, perspectives, generalizations, etc. I make no claim that anything I’ve mentioned is truth. I merely back it up by saying that my words truly proceed from an aching and wounded heart. That which I utter will always be an honest reflection of the true nature of my deceitful and wicked heart. Be critical or contradictory if you choose, but I do submit my typical disclaimer here that I, in my finite mind and corrupt heart, can only give you me, and nothing more.
Show me a man that struggles deeply with obedience, and I will show you a man that feels, more than most people, that he needs grace, forgiveness, Christ. Show me a man who’s first reaction is a genuine, honest, and often sinful response, and yet loves God deeply, and I will show you, over time, a man who’s heart God is transforming in the deepest crevices of the heart. Show me someone who has lived in and been pulled from the deepest, darkest pits of despair and pain, and I will show you someone who loves God more deeply than ever before. Show me someone willing to sacrifice their own image for the greatness of God, and I will show you the salt of the earth.